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Primitiva Diaz Rodriguez found in 1 tree View all. Natividad Diaz Y Vazquez found in 6 trees View all. Primitiva Ramirez Y Rivera found in 4 trees View all. Father given name surname Record information. Primitiva Romero Y Diaz found in 5 trees View all. Primitiva Diaz Y Delgado. Mother surname Born Primitiva Diaz Y Done found in 3 trees View all. Primitiva Dominguez Diaz found in 2 trees View all. Father given name surname Born Mother given name surname year Spouse Ramon Ledesma year. Primitiva Mercado Jimenez de Diaz found in 3 trees View all.

Father given name surname year Mother given name surname year Spouse Carlos Ballestero Morales year. In the interview, Alonso Wilson de Briano weaves high points of his personal journey and professional development with reverence for songwriters and musicians. It sounds like a blend of mambo and calypso, and it was the popular music of Panamanian-West Indians arriving in Brooklyn in the s. Anesta Samuel is one of the founders of the Dedicators, a club organized in with the aim of raising money for scholarships in the United States and in Panama.

The organization is also devoted to the preservation of Panamanian-West Indian culture. Samuel was born circa in Panama to a couple who migrated from the West Indian island of Montserrat. While still a child, she resolved never to work for the Canal Zone government because of their discriminatory policies toward West Indians. There were also limited educational possibilities for West Indians, with little or no advancement beyond the eighth grade. While still in her teens, Samuel opened a beauty shop in the town of La Boca, the largest settlement of West Indians in the Canal Zone. The business did well enough to enable Samuel to open another beauty shop and a beauty school.

She married in , and continued to do well financially.

Freddie Miranda Jr. - Innovative Percussion

In the interview, S. Anesta Samuel relates notable moments of growing up in Panama and adapting to and thriving in new surroundings in the Clinton Hill neighborhood of Brooklyn for much of her life. Samuel discusses her efforts at sponsoring other Panamanian-West Indians who were coming to New York in search of opportunities. She describes the charitable work that she began with old friends, founding a club called Las Servidoras, which became a forerunner of The Dedicators, founded in Samuel considers the thinning out of distinctly Panamanian heritage in American life, and the efforts of the Panamanian-West Indian Heritage Association to preserve cultural elements.


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In closing, she acknowledges the generation gap between the Panama-born immigrants and Panamanian American youth. Carlos Russell was born in Panama. In Dr. Russell left Panama and went to Chicago.

Lorelei Ramirez: College Winner

There, Dr. Russell got involved in politics in the Panamanian-West Indian community and also in the Black American community. Later, after having spent a number of years in Brooklyn, he was instrumental in arranging the National Conference of Panamanians in the Poconos, and is a founder of ''El Bahiano,'' the first Panamanian-West Indian newspaper to be published in both English and Spanish. As a Dean of the School of Contemporary Studies at Brooklyn College, he along with others began to promote cultural activities and to participate more in Panamanian politics both here and in Panama.

In , he resided in the Fort Greene neighborhood of Brooklyn. In the interview, Dr.

Carlos Russell recalls that he and his family were in the "diaspora'' of Panamanian-West Indians. His grandparents came from Barbados and Jamaica, and other relatives came from some of the French West Indies. He opines that in Panama many of the West Indians who spoke English in the past have now turned to Spanish because English speakers were looked down upon.


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In the seventies and eighties, however, things changed and some Panamanians of West Indian descent have been appointed to government positions. Russell thinks that most of the youngsters who come to the United States from Panama in are not as ambitious as his generation, and the few who are politically active identify more with Latin America than with the West Indies. This attitude is prevalent in Panama as well, where there is a major Latinization among the West Indian descended communities. Sylvia Fisher, in the United States as an adult since , is originally from Panama.

She is of West Indian descent. In , she was a resident of the East Flatbush neighborhood of Brooklyn and was an active participant in two dance clubs; Cornelia and Friendship Square Social. She married in Panama and raised three children in Brooklyn. Fisher was previously employed with two banks and performed accounting duties for a garment district business in Manhattan at time of this interview. In the interview, Sylvia Fisher elaborates on her experiences as a child in Panama. She mentions the Canal Zone and the schools that she attended there.

Fisher discusses her early involvement with square dancing and its relationship with her Panamanian West Indian identity. She talks about the evolution of square dancing in Panama. She mentions some similarities as well as differences in the music and style of square dancing as it was known in Panama and the United States.

She also cites examples of occasions where the square dancing club to which she belongs in Brooklyn, has performed. Fisher also references other Panamanian West Indian social clubs in Brooklyn that are trying to preserve this group's culture, particularly that of square dancing, and the difficulties these clubs are facing in their attempts to get young people interested in square dancing. Lastly, the narrator discusses her life in Brooklyn.

Although Colon was originally an English-speaking city, Kelly was primarily a Spanish speaker who was learning English as a second language. His friends in the Bushwick neighborhood of Brooklyn were mostly Spanish-speaking, and his musical tastes were mostly Latin Caribbean. In the interview, Reynaldo Kelly discusses bilingualism in Panama, and bilingual classes at Bushwick High School, where he is a student.

Why I Joined Puerto Rico's History-Making Protest From New York City

He describes life in the Bushwick neighborhood of Brooklyn and his plans for future studies. He looks forward to returning to Panama, where his father still lives. When this interview occurred, he had lived in Brooklyn for twenty-four years with his wife, daughter, son-in-law and grandson. A restaurant entrepreneur by nature, Perez had spent most of his life working in restaurants. In the interview, Gerardo Perez discusses his family's business in Cuba as well as in the States.

He details in depth how he started his present restaurant, El Viejo Yayo. As Perez tells his story, he provides some insight into the effects of the Communist Revolution on his family and, to some extent, on the country as a whole.

In addition, the dilemma of national dislocation, sponsorship and immigration is highlighted. He talks about his journey through Spain and Costa Rica before arriving in Brooklyn. Perez recalls his difficulty with learning English as a second language. Throughout the interview, he also mentions some cultural customs that his family has brought over from Cuba, and still practice today. Perez sees other problems that are affecting quality of life in New York City, and particularly Brooklyn. Crime is his main concern. He elaborates on how drugs and the number of robberies have escalated in the past few years, and what the police force is doing about it.

However, Perez provides some insight into how the various restoration projects, in the past as well as in the late s, have helped make Brooklyn a livable, growing borough. Interview conducted by Lucia Rodriguez. Olga Gomez, married and the mother of two children, is originally from Cuba.

A longtime resident of the borough when the interview occurred in , Gomez lived first in the Park Slope neighborhood of Brooklyn and then in the Bay Ridge neighborhood of Brooklyn. Olga Gomez begins the interview by giving details on Hispanics in Brooklyn's history who can be classified as "pre-pioneers. She elaborates on why she is a Republican and also shares her feelings about being a woman in politics.

She gives her viewpoints on the topic of the Hispanic identity. In doing so she talks about Spanish heritage. Interview in Spanish conducted by Lucia Rodriguez. In , after spending a year in Mexico, her family arrived in the United States. After living for fourteen years in different cities in southwestern Virginia, where her father taught architecture at various universities, she came to New York to study. At the time of the interview, she resided in the Park Slope neighborhood of Brooklyn. She describes her role in the founding of a multicultural and multi-ethnic public school in Brooklyn, where she was also a teacher.

She further discusses her involvement with two magazine publications that attempted to examine the historical process and aftermath of the revolution, as well as her participation in the Brigada Antonio Maceo. The publications sought to open the process of dialogue and reconciliation, while the Brigada was actively involved in the reunification of family members living in the United States and Cuba, and even sponsored a trip back to Cuba that is the subject of the documentary Fifty-five Hermanos. Additionally, she covers topics such as the early migration of Cubans to Brooklyn and the old Cuban community in the Park Slope neighborhood of Brooklyn; and the displacement of families due to gentrification.

After arriving in New York City, she first lived in Manhattan and moved to the Williamsburg neighborhood of Brooklyn, where she resided when the interview took place in She states that many Dominicans from her hometown also live nearby. At the church, a group from Loma Prieta and from other small neighboring towns meet on a regular basis.

de.ciheqivuzoqi.tk They contribute to a fund that offers financial aid to needy members. She discusses changes in Williamsburg; once heavily Puerto Rican, but populated instead by those of Dominican and Mexican heritages at the time of the interview. Finally, she talks about the problems of drugs, gentrification pressures, and conflicts between Williamsburg's Latino and Jewish communities. Interview in Spanish conducted by Marcelo Herman. He came to the United States as a child, as a result of his mother's political activity against the Trujillo regime.

They had first gone to Mayaguez, Puerto Rico in , where the family had relatives, and then moved to upper Manhattan in the mids. While studying engineering at the University of Puerto Rico in , he was drafted and sent to Vietnam, although not yet a United States citizen.

After his release from the Army, he attended Lehman College, where he studied art.